Knowledge maps itself to the environments we build, the context we live in creates the potential field for its symbols. As technology evolves this range of what can be shifts, the apparatuses we construct to help decipher the world make up the laboratory of what we scientifically and conjecturally explore. But how do different technologies vary in their influence? Is a mariner's astrolabe as paradigm-altering as their star chart? What of buildings, weapons, codices, slide rules? Let's focus on a couple of components. First let's think of the interpretive range of a given thing. While every object has some cultural meaning, we can see how say a weapon has a particular use and reading in mind, where a codex would have a whole range. However glorious we make the inscriptions on Achilles' shield, its purpose is clearly to physically defend Achilles. But the purpose of some writing on this event in Achilles' life, which may describe the building of the shield, wi
Pascal's Wager is the opportunity for a mathematician turned theologian to justify their view of cosmic order in the mathematical ways they've come to know. What's the pay off if you're right and what's the pay off if you're wrong. If the pay off for being right far outweighs that for being wrong, should we out of principle take the wager? Ask Laplace and we have a different framing. Now probability has replaced the divine role so the aspect of choice has been eliminated. Probability no longer informs a bet on divine order, divine order is a subsidiary part of probability. Laplace's famous demon is not an impossible gambit on an all-controlling deity as popularly assumed, but a thesis that cosmic order can be predicated by sheer mathematical analysis. Pascal's world still contains Christian state law, but Laplace's does not. How do we culturally bind people without such moral institutions? It turns out fairly easily. We don't need to ge