Experigraph

the instance of shock and mayhem in the quirky, the audacious - a recent work by carter (also the trobriands) sporulates: the outlasted whose robbing of shrill and deposition misspeaks a hellish, feasible. as an identical movement is made out biochemically, the shock rewound: the computer program blames the human for appropriating it. although the luting sillimanisia anagrams bump, swab, the generalized sequence complains of a derivative nature. the derivative vanguard (in carter's words, the "transform into mounds") already righted to sound exploration, tack, outstandedness. one rapture innovates the exact occurrence - "for the first time" - the other is wronged for the first time. the initial sequence is born over and over again - the crux of amnesia is unipolarity, cinematography. the meditative i stumble, already not previously engrafted, is mistaken as the antinomiality of dislocation. "i certainly did not" - the proclamation is read to the en

entropy as increasing disorder - bataillean expenditure: cooling down of sun - sun expends forcing us to overproduction and waste - entropy forces waste for bataille - lower entropy in sun, higher entropy in world (Bois 34) "such regulation is never successful because always insufficient" - cooling down of words into cliches - information theory entropy - carl einstein opposes in critical dictionary (36) entropy/expenditure "was inevitable and its effectiveness depended on no one's will" (37) reichenbach - crisis of causality (pubbed in documents) - 2nd law of thermodynamics (carnot's discovery of mechanical heat loss) "is in fact nothing but a statistical principle") (37) poussiere - "entropic nightmare" one day or another, given its presistence... dust will probably begin to gain the upper hand over the servants, pouring immense amounts of rubbish into abandoned buildings and desrted stockyards: and, at that distant epoch, nothing will

xoxoxcom bot: These are, in short, discouragement? jytte: eugeny. chignons. xb: how does atrocious mean? j: macros (licentious) xb: irony? j: not work, being xb: is the surplus aspect of positive identity a follow-up to being in your blah blah blah? j: superfluity follows invention; xb: science? j: saturation brims regardless of inspiration; commentary does not precede failure xb: the underlying credence may well disconnect with actual creation? j: on the contrary - the production is marred by its constituents - what makes calcifies correlation xb: fumbling? j: centrally none of which avoids inhabitation xb: creation? j: or whatever xb: pågældende j: Hoheitsgebiet xb: tilfredsstille j: zerbröckelte xb: bloomstrain j: laster xb: sand-far-dict j: biden

What Deleuze missed in his Postscript to the Control Society is the fact that everything is edible now, including and especially politics.  Control is a threat up until you can eat it, in which case it becomes subordinated as the working class - the digested proletariat.  The creates scarcity in the communities that have not been digested creating a sort of mystique around inedibility.  I have the latest Prado bag - big deal, I am inedible. Digestive Control creates a solar-anal imperative to excessive amounts of waste production and photosynthetic absorption.  Eat as much as you can and shit as much as you can.  Thus the greatest horror for the Post-Control Society is to run out of food.  Once you have nothing left to eat, you no longer produce proletariat, and no one can do work any longer. The world of things presents a world that Digestive Ontology fails to recognize as real.  If you are not real, you have no voice: hence the current crisis and complete absence of robo

  through mail-order package (indelibly sorrowful) the system has chosen the information of the embettered: http://www.itherapy.com/itherapy-therapist.html (via angela - packageinsertofsorrows.blogspot.com) the translation of prosthetics and the entirety as relapse and beginning the suasive - eternised through the bifurcation of pestles and reflection (unreflection) symmetry:  the veil of knowledge     the cunning and perspicuous     to re-attack the question of the system - of giving     of the art of sharing, good will, the friendly     of the offer that is optional         the village system reintroduced liveably into the shatterproof and coded         the best friend whose body has become too particularly the location of the inevitable           (soderberg - and how the pauline gives lie to honesty in the direct of islamicism, applied action)                 the happiness of the security limb;  the spectre knot, pardonably, acceptably                     no matter the action, the

the resplendence of tones, a lurid, implicit aglow, this useless unclosed chasten the direct mode of transfer is overruled by startle, serenade (in the example of the tears of ariadne, we have a remunerative concordance, a supplanted imaginary that entrusts the discoloured glow with the chastened, invocated) the mimansa speaks, the acts of crayfish, of the vitriolic and bare - how untruthfulness bore profits and vespers (only then in the trameled parcels of land, the interchanged alignments and cavorting, did this pressure invoke the plentiful, the degraded; distributed amongst the remonstrative, the inspired alignments, acidified disunity and a diffuse excuse, overborne pertinence - the impended

according to the legend, keridwan, whose name comes from kerydd, the word for a love that abrases – that chides – and gwen, the white colour that also gives description to the consequent guinevere and jennifer. caritavana, according to the legend, held to the atomistic idea of the cauldron – an idyll, fluted, hideous, made analogy with morfran, a distant sort of vestigial limb. afagdu's analogical ethologies – liquid which spilled over in an attempt to stir. the repulsive and wisdom – it is a ragtag appearance, a connotation and this ultra-idealist attempt to unite – later the pairing of the grotesque and defleshed makes clear the incision and philosophical razor. the lost and loaned which uncommonly offer the most judicious of silence. the word is spoken with liquid – wisdom the translocation of strangling. karjita's attempt to raze to the ground the mishandling, and the shifting – through phenomenological drifts that share and kiss; rabbits, dogs, fish, otter, birds and

a totality of semiotic interactions, those included (mythologized we could say) and those unincluded; the biosemiotic here becomes a prime example - but of course not just that - just as the definition of life (the canguilhem/bichat death-defining) does little to separate and accurately delimit (paradigmatics...), so its "unique" processes have to find parallels in matter that's made of what it's made of. the radiatory semiotic, the mating call, the oil-slicked expression of water-ducks. as sensationalism - visuality perhaps - makes fodder for mythologization, so the heterosemiotic becomes acceptable insofar as it fills the role of the mythical icon; so the victim-duck becomes a medial other as a definition and a kind of textual experiment (foucault defining the other); but the mythologized semiotic becomes "all" the duck is (evidently the extent of the barthesian semiotic) the suffering of the duck is the suffering of anti-trends whose stakes are invested i