Skip to main content

Steps to Building a World for Open Data Science


I've come to believe that one of the key areas where open science can contribute to political issues is in the area of sensor technologies and open hardware.  It's also a relatively accessible area to begin to gain practical knowledge in democratized scientific practice.  That is, a great way to get introduced to the Open Science Network and what a group like this is about.

This free workshop evening will be dedicated to learning a basic approach to creating your own sensors and the ideas that surround that.  We'll use the arduino technology to learn about the translation of real world analog information into computable digital formats.  We'll learn some code, a bit about hardware, and about the concepts that make this access possible.

This workshop will also serve as a beginner's intro to arduino technology and how to use the system.  Absolute beginners totally welcome.

Bring:

1. A Laptop

2. An Arduino

3. Your Party Face

*Anyone is welcome, but to fully participate you should bring a laptop and arduino.  If you are new to arduinos, check out https://en.wikipedia.org/wiki/Arduino / https://www.arduino.cc/.  One local place to get them is here http://leeselectronic.com/product/10997.html.

[pics to come]


http://www.meetup.com/open-science-network/events/226310305/ 

Popular posts from this blog

Pascal and Laplace: Probabilities of the Divine and Divine Probabilities

  Pascal's Wager is the opportunity for a mathematician turned theologian to justify their view of cosmic order in the mathematical ways they've come to know.  What's the pay off if you're right and what's the pay off if you're wrong.  If the pay off for being right far outweighs that for being wrong, should we out of principle take the wager? Ask Laplace and we have a different framing.  Now probability has replaced the divine role so the aspect of choice has been eliminated.  Probability no longer informs a bet on divine order, divine order is a subsidiary part of probability.  Laplace's famous demon is not an impossible gambit on an all-controlling deity as popularly assumed, but a thesis that cosmic order can be predicated by sheer mathematical analysis.  Pascal's world still contains Christian state law, but Laplace's does not.  How do we culturally bind people without such moral institutions? It turns out fairly easily.  We don't need to ge

Base Empiricism

The Greek empeiria translates generally to the Latin experientia which then relates to our word experience. The question arises that, if our epistemology is ostensibly "empiricist", just what sort of experience are we talking about? Are we talking about any experience at all, or is there is a difference between different kinds of experiences, and perhaps crucially, are there experiences which we must bracket out, which cannot count as grounds for empirical knowledge. Without articulating the idea in so many words, past forms of empiricism have the tendency to leave out large terrains of experience in favour of experiences which - paradoxically - are more easily rationalizable. The pretended opposition of empiricism and rationalism collapses together in the face of what could simply be termed experiences that are too intense for both their tendencies. Laboratory observation and having sex are both experiences, the latter can be said to be more intense. However in the forme

The Synthetic A Priori: Making Euclidean Geometry Subjective and Almost Dead

  From the Renaissance to the Enlightenment, Europeans are all about the geometric approach.  The approach from Euclid.  When Galileo says that the universe speaks in mathematics, he's thinking about geometry.  When Newton writes the Principia, he does so following a geometric method.  His fluxions, or calculus, would allow otherwise, but somehow it still seems proper to construct the concepts geometrically. Of course this is not really Euclid, but the European reimagining of Euclid.  And as algebras advance, so do new geometries.  Fast forward to the end of the 18th century.  Kant talks what we can know and what we can't.  A priori knowledge is innate, what we know before experience, what he also calls analytic.  Synthetic knowledge on the other hand comes from experience, what he calls a posteriori.  But mathematics and geometry are something different.  He calls them the synthetic a priori. Like a priori knowledge, math is constructed in the mind, like synthetic knowledge it